Tag Archives: behavior

Enough with the #MeToo stuff already

Standard

 

jilbert-ebrahimi-33575Enough with the #MeToo stuff already, right?

It’s not going away, is it?  Every week more men are being confronted and exposed by angry women.  Enough already, right?

Christian women are among those reporting, too, however, we, the church, are very uncomfortable with angry people.  We want things quickly tied up into neat theological packages.  We think that because we can read from the “angry” parts in our Bibles to the bits that talk about settled trust in God’s righteous dealings with wrongs in the space of (maybe) ten minutes or so, that our anger, grief, or pain should be dealt with in about the same amount of time.  Sometimes we’ll give it a week or two, but that’s about our limit.  We know that’s silly, but still, we recoil when we hear someone express how the crimes of those in power have impacted their lives and made them angry.  So enough with the angry women and all the tiresome dredging up of old wounds.  Just move on, right?

Beloved church, it’s time to wake up.

John 13:35 says that people will know we follow Jesus because of our great love for one another.  But the very, very sad truth is that a woman can call a Domestic Violence hotline and get more care and compassion than she can from far too many churches if she tells someone there she has been victimized.  They believe her story – we want her to prove it.  They listen to her halting, disjointed words that are almost impossible for her to get out – we get frustrated because she doesn’t make sense.  They ask questions that help her think – we don’t say anything because we don’t know what to say.  They offer real and material assistance to help her get safe and get out of the destructive relationship – we debate whether or not she should go.  They follow up with her to make sure she is stable and safe, they offer counseling, and make sure her children are ok, too.  We… usually don’t.

We have no excuse.  We are wrong to ignore this – painfully, willfully, persistently wrong.  We can no longer claim ignorance.  #MeToo won’t let us – neither will the statistics that reveal the church has the same problem the rest of society has.

When the #MeToo movement hit social media I wondered what the response in the church would be.  To my great disappointment, it has been largely a continued silence or a collective whine about how angry all these women are.  (Individuals are crying out for justice, but churches are not.)  There was even an article touted by people I respect called #MeToo, But God, which was a call to neatly (and quickly) tie up the package of pain that these women bear into tidy theological boxes that make us feel more comfortable but actually increase the pain of the already wounded.

I think that a part of our problematic response is that things like #MeToo lump all manner of sexual misconduct into one complaint.  We publicly agree that all sexual misconduct is wrong, but we privately acquiesce to some of it.  Sexual innuendo in the office doesn’t really seem that bad to some.  “Harmless” touching doesn’t seem like something to really get that upset about – women have been dealing with that sort of thing for millennia, right?  Well, I would argue that is part of the problem.  But even if you think those sorts of claims can hardly be categorized as “sexual harassment” please be careful of your blanket responses to the “lumped together” complaints, too.  Many of the #MeToo participants have been attacked, abused, and treated as worthless garbage by those who exercised positions of power or authority over them or were supposed to love and care for them.  They have been traumatized and typing six characters on a social media post is the closest they’ve ever come to telling anyone.

These are your family

Beloved church, we cannot continue to have so callous a disregard for the broken and the suffering in our midst.  We must learn what we need to know in order to come alongside the hurting in a way that actually offers comfort and care.  These women are our sisters, mothers, daughters, and friends.  They are sitting in the pew next to you.  They are teaching your children, holding your infants, and helping you love Jesus.  They are your family.

I agree that the only hope in all of this is God’s redemptive work, but I also know the desperate struggle of wrestling with the dual realities of the abuse of power and God.  The agonizing wrestling that seeks to reconcile a good God knowing about the abuse and him doing nothing to intervene is not as simple as adding ‘but God’ to the end of ‘me, too.’  Think about how difficult it is to get to the place where you might be able to say, “I was molested, but God,” or, “he raped me, but God”… Try to fill in the rest of that sentence  “… had a perfect plan for my life that included violence that radically changed everything and distorted all that I believed before”??  While this might be true, I hope you can see that it is an intensely difficult truth to grapple with – one that requires a great deal of wrestling with God over a long period of time.

Adding, ‘but God’ will make you, the listener to the story feel much better. But it won’t help the woman in your church fighting for faith.

Grieve with those who grieve without insisting they say things in a way that helps you feel more comfortable with their pain. If you can do that, you may indeed comfort them and eventually have the standing in their lives to help them discover the ways they can include the, ‘but God’ parts – when they’re ready to do so. Taking them there because that’s what you want to hear is neither comforting nor helpful. You end up being like Job’s friends and have the potential to add more pain and do significant damage to an already wounded person.

Let them be angry if they are angry – you probably would be struggling with anger, too.  But don’t stop there – ask them if they would be willing to tell their story, then listen way more than you speak.  The story may come out in bits and pieces, it might not seem to make much sense, it may be fuzzy and unclear (kind of like the #MeToo narrative) – listen anyway, and don’t draw conclusions about where you think she ought to be. Just be there and listen, and try to imagine the gravity of what she is telling you.  She has witnessed evil incarnate and that is no small thing. Please be gentle.

Redemption will be revealed, but not by you

There is redemption to be revealed in every one of these stories, but the victim needs to uncover it.  But listening (or not) will reveal something about us, too.  Standing with someone in pain is also painful. None of us wants to stand there for very long without relief.  Your presence in their pain communicates a great deal.  Do not underestimate this.  But ignoring it communicates something, too.  It communicates that their grief does not matter to us, that their painful wrestling with God is not significant, and that what we value most is theological accuracy and not the human being wrestling with it. I have been blessed by a few faithful comforters along the way.  But I have encountered far too many who have lacked the strength and courage it takes to walk alongside suffering well.

This coming Sunday is Right to Life Sunday.  It is about the dignity and value of each life.  It is not essentially about life vs death, but it is about the inherent value and worth of each human being made in the image of God.  Sexual trauma shatters that image for each victim.  We see ourselves as worthless, invisible, and discarded.  And part of that message comes from being silenced into obscurity.  You can help restore it if you simply listen and seek to understand.

Jesus showed us how when he entered into the grief of, and wept with, Mary and Martha over the death of their brother, Lazarus.  He went to them, and he wept with them, knowing full well that the very next thing he was going to do was show them, ‘but God’…

Advertisements

If he’s a jerk…

Standard

Recently, on the same day but at different times during that day, I had very similar conversations with two of my grown daughters…

The first conversation started because of a clear demonstration of road rage that we witnessed between two other drivers.  The second conversation started as a result of watching someone become irate and argumentative with someone almost instantaneously after being “offended”, when in fact, he was the real offender.  His reaction started by being indignant and ended up with him changing the whole course of the conflict to being about him being the victim, rather than the person doing the offending.

Both scenes were spectacular, really.  Kind of like a bad accident you drive by – you don’t want to stare at something so horrible, but you can’t help yourself.  It was easy, as spectators, to watch these different scenarios unfold and see what was really going on.

In both cases, the angry person was blaming anyone and everyone other than themselves for their troubles.  They were quick and insistent on pointing fingers and calling others (among other things) the jerk.

And as we watched these scenarios play out in front of us (and a whole lot of other people as well!) I couldn’t help but wonder … “If he’s the jerk, why should you be so upset?”

If he’s the jerk, and cut you off without giving any warning or signal, why should that upset you to the point of rage?

If he’s the jerk, and was inconsiderate enough to have purposely turned slowly enough to make you have to wait for another light, why should your response be to yell and curse and scream?

If he’s the jerk, and selfishly and thoughtlessly ruined your work, why is your reaction to yell and whine and complain?

He’s been the inconsiderate one.  He’s been the thoughtless one.  He’s been the one without manners.

If he’s the jerk, and truly offended you by his words or actions it says a lot about him.

It says he’s insensitive and rude, or maybe cowardly, or arrogant, or harsh, or mean-spirited, or even malicious and despicable – or a whole host of other things all at the same time…

But your response says a lot about you as well.

Did you catch that?  Your response says a lot about you as well.

When we rage because of someone else’s thoughtlessness or unkindness or rudeness or … whatever, we are declaring for all the world to hear that we believe ourselves to be entitled to better treatment than what we’ve just received.   We think that we are owed politeness and consideration and complimentary words.

I’m all for good manners and pleasant behavior between the members of mankind, really I am.  But I don’t think we can go so far as to feel entitled to it.  We train our children to consider others.  We train ourselves to hold our tongues.  We like to think we are able to live by the “Golden Rule”  – “Do unto others as you would have others do unto you.”

But can we demand it?  Are we entitled to it?

The following passages from Scripture come to mind very quickly when I’m tempted to think so:

“What is man that You are mindful of him, or the son of man that you consider him?” Psalm 8:4

“How much less a mortal, who is but a maggot – a human being, who is but a worm”, Job 25:6

“Man that is born of woman is few of days and full of trouble.” Job 14:1

“For man is born for trouble as sparks fly upward.”  Job 5:7

“Do not be surprised if the world hates you,” I John 3:13

I don’t know – it seems to me that we should pretty much expect trouble and be happy when it doesn’t come our way.

We have a saying in our house that applies:  “Circumstances never excuse bad behavior or attitudes.  Never.”

There is never a time when someone else’s rudeness entitles me to be rude.  There is never a time when someone else’s thoughtlessness entitles me to be thoughtless.  There is never a time when someone else’s hurtfulness entitles me to turn around and be hurtful.  Never.

When people do those things, they are indeed sinful, but when I respond the same way it is never justified – it’s just adding another person to the sinful pile.

Paul Tripp uses a water bottle to demonstrate the same principle.  When he’s giving his talk he unscrews the lid of a water bottle and shakes the bottle enough so that water comes spilling out over the top and onto the floor.

He then asks, “Why did the water spill out of the water bottle?”

Invariably, people’s first response is to say, “Because you shook it and it spilled!”

But that is not the right answer.

It spilled water, because the bottle was filled with water.  It didn’t spill tea or soda or juice, but water.  The fact that it was shaken is largely irrelevant to the question.  What was in the bottle was what came out of the bottle.

It’s a small, but significant difference, isn’t it?

Amy Carmichael says the same thing a little differently.  She wrote, “A cup brimful of sweet water cannot spill even one drop of bitter water, however suddenly jolted.”

So, back to my question – if he’s the jerk, why are you reacting so badly?  If his bad behavior has jostled you, why is that spilling out?

It was easy for my daughters and me to look at these particular situations and see two people behaving badly.  But it is harder to look at myself and recognize when I’m doing the same.  But I must.  And so must you.

Circumstances never excuse bad behavior or attitudes.  Never.

God is far from silent on the matter.  He says:

“But I say, love your enemies and pray for those who persecute you.” Matthew 5:44

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”  Luke 6:27-28

“Do not repay evil for evil, or reviling for reviling, on the contrary, bless, for to this you were called, that you may obtain a blessing.”  I Peter 3:9

“Do not be overcome by evil, but overcome evil with good.”  Romans 12:21

If your attitudes or behavior are not what they ought to be, it’s time to examine what is filling you up – because it will spill out.